Na tha kuchh to....
- Thread starter whiteros
- Start date
Cheerful bhaya mere khayal me is misre ka matlab kuch ese hainsamajh to pehle hi ayi bt jo mai ne samjha kia ap ne b wo samjha aur ghalib ne kia samajh kar ye likha ye maloom karna tha
to dusre misre me shirk chupa hy ?
ghalib b khudai ka dawa bata raha hy is misre me ye hi na ?
duboya mujh ko hone ne matlab ke uska insan hona usko dubo gaya
na hota mai tu kia hota matlab na hota tu khuda hi hota auzubillah
kia mai sahi hu ap tashee karo mene galat smjha hy tu
Dobiya mujh ko hone ne
yani mai is dunya me aaya hon to char so dukh aur musibatain hai
na hota mai to kya hota
to agar mai na hota(is dunya me na aaya hota) to is se kya fark parta.kuch nhi
mujhe to parh k yahi smjh aaya wese yeh to hum nhi jante k shayer ne kya soch k likha,Allah behtar janta hai
g Allah hr chiz ka janne wla hy
bahen is misra ku alg se pare tu ap ne ju kha wese manne me koi hrj ny bt pehla wala misra sth me mila kr pare tu ye mtlab ny huta
gor karu ap
na tha kuch to khuda tha, kuch na huta tu khuda huta
duboya mujh ku hune ne, na huta my tu kia huta ({kopping)}
na tha kuch to khuda tha, kuch na huta tu khuda huta
duboya mujh ku hune ne, na huta my tu kia huta
jb koi cheez na thi to khuda tha,aur agar yeh kaynat na b hoti to phir b Khuda hota
mai jo is musibaton se bhari dunya me aa gya hon to agar mai na b aata to koi fark nhi parta tha
asal qudrat to Allah ki hai..bande k hone na hone se kya fark parta hai
mujhe yon smjh aayi thi
wese b har shair ki tashreeh kayi pehlu se ho jati hai
g shai bol rhe hu ap sher k alg pehlu hute hyna tha kuch to khuda tha, kuch na huta tu khuda huta
duboya mujh ku hune ne, na huta my tu kia huta
jb koi cheez na thi to khuda tha,aur agar yeh kaynat na b hoti to phir b Khuda hota
mai jo is musibaton se bhari dunya me aa gya hon to agar mai na b aata to koi fark nhi parta tha
asal qudrat to Allah ki hai..bande k hone na hone se kya fark parta hai
mujhe yon smjh aayi thi
wese b har shair ki tashreeh kayi pehlu se ho jati hai
ab b ap alg alg kr ke par rahi hu dono ku mila kr pare tu ye mtlab mushkil hy
pir b jidar shk hu jae udar se doori behtar hy ese my smajta hu wo b aqeede k mamle me
ji bilkul..darust farmaya ap ne
kyun k mai ne jb b parha mai mujhe esa lga is liye bata diya..
ap ne tahamal se baat suni..jazakAllah bhaya
kyun k mai ne jb b parha mai mujhe esa lga is liye bata diya..
ap ne tahamal se baat suni..jazakAllah bhaya
meko b ese lga jb b prta hu shk me ajata hu or ek qawi daleel ye milti hy ki ghalib ne deen pr kch zyda ny lika bt bht se sher mashuk sharab or deen se alg hi dike islie b is sher me or shk brh jata hyji bilkul..darust farmaya ap ne
kyun k mai ne jb b parha mai mujhe esa lga is liye bata diya..
ap ne tahamal se baat suni..jazakAllah bhaya
ap ka b shukria meri bt ku smajhne
jazakillahi khaira
nahin jnanb aqaid main kahin shakuk o shubhat hon to unhen door krna lazmi hai sari zindagi shak main guzar k khuda ko kia jawab den gy,, is liy malomat hasil kr k apne shak o shubhat ko door kreng shai bol rhe hu ap sher k alg pehlu hute hy
ab b ap alg alg kr ke par rahi hu dono ku mila kr pare tu ye mtlab mushkil hy
pir b jidar shk hu jae udar se doori behtar hy ese my smajta hu wo b aqeede k mamle me
mere aqeede me muj ko koi shk ny hy
shk tu is sher me hy jise tsleem kro tu aqeeda me grbr ka chance hy
ab jo my smjha hu uske hisab se isme shirk ki bu hy
ab ab batau shk kese door kare ghalib tu hy ny or uske dusre shero se andaza milta hy ye deen pe km aoro pe zyada likha hy
to bas phir thik hai ap sirf us ki fikar kren jo khuda ne kaha hai us main bareek bini se kam len ,,
yahan agar galib uncle ne koi shirk ki bat ki hoge to kuda khud hisab kitab frmay ga
g wuhi tu kr rha hu
bs apne idar shre kia meri nazr se gzra tu my ne khdiya
ab kch glat dkh k my kia ankh bnd krlu({kopping)}
nahin jnab kuchh galat dekh k aankh band nahin krni us ki tasih krty hain achhi bat hai magr saf or sidhi baton main khwam khwah min mikh nikalna bhi buri bat hai
nahin jnab kuchh galat dekh k aankh band nahin krni us ki tasih krty hain achhi bat hai magr saf or sidhi baton main khwam khwah min mikh nikalna bhi buri bat hai
ye saaf bat apke hisab se hugi mere hisab se ny hy
ab apki sch meri sch ek tu ny husakti na?
sb ki sch ek huti tu firqe ny bnte right?
g g bilkul ap sochenye saaf bat apke hisab se hugi mere hisab se ny hy
ab apki sch meri sch ek tu ny husakti na?
sb ki sch ek huti tu firqe ny bnte right?
but agar qabl e qubool jawab mil jay to man bhi lena chahiy ........lekin sorry phir wohe bat a gai k ap ki or mare soch 1 to nahin ho sakti na.
jo jwab mujhy qabil e qubool lagy wo ap ko bhi .......u r right han
" duboya mujhko hone ne - na hota mea to kya hota "
Ye jo Ghalib ne kaha hai, is se har ek insan ko nasihat leni chahiye,
Aap ko maloom hoga ki bohat baday Suhabi (RA), or buzurgo ne ye khwahish ki thi ki kash hum is dunya mein aaye hi na hote. Jese Hazrat Sidiq e Akbar (RA) ne farmaya tha ki kash mea ghas ka tinka hota to mujhe hisab nahi dena padta. Itni amal hone ke bawajud bhi in Hazraat ne ye baat kahi hai.
Ghalib ke sher par ek bar aur gour kijiye " duboya mujhko hone ne - na hota mea to kya hota" to ghalib ke is sher se do batean zahir hoti hai ek ye ki agar mea is dunya mein aata hi nahi hota hi nahi to mujhe koyi pareshani nahi thi, kuch nahi hota.
Is dunya mein aane ka maqsad Allah ki bandagi or ibadat karna hai, jo ki bohat dushwar hai or aap se phir is zindagi ka hisab bhi liya jayega,
jo ki bohat mushkil waqt hoga har kisi keliye.
Isiliye ghalib kehta hai duboya mujhko hone ne, na hota mea to kya hota.
Aur dusri bat jo ghazal ke pehle sher se related hai ki khuda tha, hai aur rahega, lekin insan dunya mein hai aur usko marna hai aur uske marne se kuch farq nahi padega.
Ye jo Ghalib ne kaha hai, is se har ek insan ko nasihat leni chahiye,
Aap ko maloom hoga ki bohat baday Suhabi (RA), or buzurgo ne ye khwahish ki thi ki kash hum is dunya mein aaye hi na hote. Jese Hazrat Sidiq e Akbar (RA) ne farmaya tha ki kash mea ghas ka tinka hota to mujhe hisab nahi dena padta. Itni amal hone ke bawajud bhi in Hazraat ne ye baat kahi hai.
Ghalib ke sher par ek bar aur gour kijiye " duboya mujhko hone ne - na hota mea to kya hota" to ghalib ke is sher se do batean zahir hoti hai ek ye ki agar mea is dunya mein aata hi nahi hota hi nahi to mujhe koyi pareshani nahi thi, kuch nahi hota.
Is dunya mein aane ka maqsad Allah ki bandagi or ibadat karna hai, jo ki bohat dushwar hai or aap se phir is zindagi ka hisab bhi liya jayega,
jo ki bohat mushkil waqt hoga har kisi keliye.
Isiliye ghalib kehta hai duboya mujhko hone ne, na hota mea to kya hota.
Aur dusri bat jo ghazal ke pehle sher se related hai ki khuda tha, hai aur rahega, lekin insan dunya mein hai aur usko marna hai aur uske marne se kuch farq nahi padega.